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Israels Inalienable Rights -- Children Can Now Be Taken from Parents for Thought Crimes -- More on Madoff
by Lawrence Auster 19 Jan '09

19 Jan '09

Israel�s Inalienable Rights Posted by Charles Glass on January 19, 2009 Self-evident Truths: For Barack Obama on the Eve of His Inauguration as President of the United States. � Israel has the inalienable right to pursue terrorists in the Gaza Strip and everywhere else they are hiding. � Israel has the inalienable right to attack houses, mosques, churches, United Nations shelters, schools and hospitals to kill terrorists. � Israel has the inalienable right to expropriate the land of Palestinian farmers for Israeli Jewish settlers. � Israel has the inalienable right to arrest, torture and brutalise Palestinians who resist the expropriation of their land. � Israel has the inalienable right to restrict the movement of Palestinians from one place to another in order to protect the settlements it has built on land expropriated, by inalienable right, from Palestinians. � Israel has the inalienable right to demolish the houses of Palestinians, provided: the land on which the houses stand are needed for Israeli settlement; the owners of the houses are related to terrorist suspects; or Israeli military commanders determine that demolition is necessary. � Israel has the right to erect concrete walls within the occupied territories to put more land on the Israeli side of the line for future use by Israeli settlers. � Israel has the inalienable right to establish road networks that non-Israeli residents of the occupied territories are forbidden to use. � Israel has the right to instruct the President of the United States how the Secretary of State must vote at the United Nations, which criminals must be granted presidential pardons and how he should treat other nations of the Middle East. � Israel has the inalienable right to a minimum of $1,500 per Israeli Jewish citizen every year from the American Treasury. � Israel has the inalienable right to the most sophisticated and lethal American weaponry. � Israel has the right to deploy any and all American weapons on terrorists, whether in violation of international law or agreements with the United States not to deploy phosphorous and cluster bombs against civilian populations. � Israel has the inalienable right to defy United Nations resolutions and World Court rulings. (A corollary of this right means that United Nations resolutions do not apply to Israel.) � Israel has the inalienable right to accuse those who disagree with its occupation �anti-Semites,� unless the dissenters are Jewish, in which case Israel has the inalienable right to declare them �self-hating.� � Israel has the inalienable right to demand the dismissal of American academics, journalists and politicians who voice opinions that question any of Israel�s inalienable rights. � Israel has the inalienable right to invoke the memory of the victims of Nazi persecution to exempt itself from blame for any of its actions. � Israel has the inalienable right to determine what rights the Palestinians have. Thus, � The Palestinians have no right to resist military occupation, confiscation of land, seizure of their water supply, collective punishment, arbitrary taxation, torture, public beatings, school closures and the destruction of crops and orchards. � The Palestinians have no right to disobey Israeli soldiers� orders or to appeal for outside assistance. � The Palestinians have no right to non-violent civil disobedience, to armed struggle or to international representation to present their case. � The Palestinians have no right to withhold taxes that pay for the Israeli occupation. � The Palestinians have no rights, except those granted to them by the Israeli authorities, whose inalienable rights may not be contested. http://www.takimag.com/blogs/article/israel_inalienable_rights/ ----- Children Can Now Be Taken from Parents for Thought Crimes by James Buchanan Most of us saw that news story about a birthday cake for a little boy named �Adolf Hitler Campbell.� The family was complaining about a store that refused to spell out the boy�s name on the cake. There was considerable controversy about a father giving his son such a controversial name, but most people acknowledged that this was America and the boy could always change his name when he turns 18. It�s fairly obvious that the parents must be pro-White politically. The father has been evasive about having any support for Hitler and has claimed that he gave the boy the name �Adolf Hitler� for the sake of having a unique name. It seems highly unlikely that anyone would actually believe that explanation especially considering that a sister of the boy has �Aryan Nation� as her middle name. Well, that story just became a whole lot more sinister as Heath and Deborah Campbell just lost custody of their children thanks to the state of New Jersey. An article from the NY Daily News reports �A young boy named Adolf Hitler, who attracted national attention when a local supermarket refused to make a birthday cake with his name on it, has been taken away from his parents by authorities, according to a local website. LehighValleyLive.com reports that Adolf and his sisters, JoyceLynn Aryan Nation, 1, and 8-month-old Honszlynn Hinler Jeannie, were removed from their home by New Jersey�s Division of Youth and Family Services. No reason was given for why the children were removed, however, and Holland Township police chief David Van Gilson told the site they had not received any reports of abuse or negligence. Back in December, the boy�s parents, Heath and Deborah, were outraged when a local ShopRite declined to provide them with cake for Adolf�s birthday.� This is an extremely ominous development. These �child protective services� agencies have been getting more and more intrusive in recent years. This is possibly the first case of children being taken away for thoughtcrimes or political beliefs. If the name �Adolf Hitler� is grounds for a child being taken away, then what about �Robert E. Lee�? Liberals could make an argument that George Washington and Thomas Jefferson were both slave owners and that no children should be named after them either. How far down this slippery slope should we tolerate government going? There was an incident in Brunswick, Ohio in which an equivalent state agency wanted to make an issue of a father having a gun collection and carrying a gun around inside his own home. Apparently a state worker, who was giving medical care to Mrs. Lekan, complained about Mr. Lekan cleaning his guns and carrying a gun around inside his home. The police should have told that worker to mind her own business, but some liberal tyrant decided to send police in to harass Mr. Lekan over his fondness for guns. One website notes �At 3 p.m. Friday, March 31, 1995, two Brunswick police officers arrived at the Lekan home. Officer Sam Puzella knocked on the door. When Lekan refused to let them in, Puzella kicked in the door. This is the second point at which government officials violated Lekan�s rights. At this point, there was no suspicion that anyone was in immediate danger, nor was there a search or arrest warrant enabling the officers to enter the property. When the door was kicked in, Lekan�s eccentricity turned violent. Lekan shot Puzella in the chest. The police retreated. Puzella was airlifted to a hospital.� The police tried to rush the home again suffering two more wounded. The father and boy were eventually shot dead after police surrounded the home and riddled it with bullets. This case involving a boy named �Adolf Hitler� may not seem very important, but it is extremely important to all of us. If liberal state authorities can assume the power to take children away from parents for the politics and beliefs of the parents, then all of us may have to make a decision one day to hand over our children to the state and hope that a liberal judge will give them back months or years into the future. Or we will have to make a decision not to meekly surrender our children. Alexander Solzhenitsyn once said that the police state tyranny in the Soviet Union could have been stopped and millions of lives could have been spared and even more people could have been spared a brutal imprisonment if just a few brave citizens had killed some of the KGB officers, who came to take away innocent people in the middle of the night. Hopefully Americans will stand up and support the Campbells so that this tyranny is stopped now before it spreads. Right now, things are looking especially dark and gloomy. ------ Bernie Madoff�s Ethno-Nepotistic Ponzi Scheme James Murray January 4, 2008 Haaretz has run an article claiming that anti-Semites will jump on Madoff's $56 billion fraud against Jewish investors to besmirch the good name of Jews. Some Jews have proclaimed Madoff's fraud to be a new Kristallnacht. The Jewish Journal connects Madoff to the perpetrators of the Holocaust. Some Jews even insist that "Christmas came early" for anti-Semites because of the collapse of the Madoff scheme, implying that some Jews think that Christmas is a holiday of pure hatred toward Jews. Perhaps. However, the demographics of the Madoff scheme deserve some ethnic analysis: Was this really a story about how a Jewish turncoat victimizes Jewish-millionaire Holocaust survivors, leading to gloating among anti-Semites at Christmastime? Or � could it be that the dirty little secret of the Madoff scheme that Jews are desperate to conceal is that Jews were not the victims but rather the beneficiaries of the scheme? First, it is important to realize that Jews lost only a relatively small amount of the money in Madoff's fraud scheme. As the New York Times shows, those who invested early and withdrew profits � many of them presumably Jews � did not lose a penny but rather profited rather grandly. Second, a quick glance at the table in the December 17, 2008 Wall Street Journal (reproduced below) makes clear that of the top 30 investors in the fund, only 2 are Jewish, and relatively small investors at that. Granted, the list is incomplete. It omits, for the sake of respect I suppose, the $37 million reportedly lost by Elie Wiesel and his foundation (modestly named after himself). (As an aside, it should be noted that Wiesel, the Holocaust promoter and Jewish moralizer, is absolutely indifferent to the extermination of the Palestinians.) Although many other versions of this table have appeared (and many major investors who lost will try to keep their identity secret), it is worth noting that the identifiable Jewish share of monies lost through Madoff in this compilation of victims is precisely 2.31%. While this omits the Jewish petty-millionaires who were the mainstay of Madoff's scheme for decades, even if there are 1000 Jewish petty-millionaires, the Jewish share of the Ponzi scheme is surely less than 5%. And since the best compilation so far argues for only 2.31% of the victims being Jewish, are the crocodile tears of Jewish columnists for the Jewish millionaire-victims really appropriate? One is reminded of the Jewish book on the Katyn Forest Massacre, in which 20,000 Polish Catholics and a few identified Jews were slaughtered: Of course, that book, written by a Jew, focuses only on the few Jewish victims. The non-Jewish victims are simply meaningless. Then and now. There are many articles about Jewish petty-millionaries who have lived on their profits from Madoff for years or decades of retirement (10�20% a year in payouts). (See here, here, and here.) These articles make the structure of this Ponzi scheme immediately clear. That there was something wrong was certainly clear to many investors; they just did not know what was wrong. Anecdotally, many Jewish investors thought they were buying into a long-lived insider trading scam. Does the fact that some of Madoff's early Jewish investors always believed that their "profits" were derived from financial crimes make them more or less sympathetic? Madoff is described as having spent decades building a carefully structured Ponzi scheme (which large European investors note was one of the American investments highest rated for return and being risk-free for decades by the SEC and rating services). Yet, Madoff's scheme was something else and something more: It was, in fact an Ethno-Nepotistic-Ponzi scheme, a Ponzi scheme where most of the payouts were to the investors of the same ethnicity as the conspirators. And here is how it worked: In the first period (perhaps two decades), beginning in the 1960s, Madoff ran a carefully structured Ponzi scheme, possibly beginning when he really could not get the returns he thought he could get by legitimate means. But once started, there was no turning back. Madoff's genius (linked to guaranteed super-safe investment ratings from the rating agencies) was to have the larger investors reinvest a lot of their imaginary "profits", while using their money to keep the scheme going. Madoff carefully structured his scheme and limited the number of investors. (He was notorious for refusing to accept all potential investors�many relate how they begged him for years before he allowed them to invest; many joined his country clubs just to stalk him. And I suspect he required a high rate of reinvestment). Madoff was therefore able to meet the payouts he promised since so much of the imaginary "profits" were simply reinvested and because bigger non-Jewish investors were brought in to keep the scheme going. If investors could be held to 1% a month payoffs (and this was a typical rate of payoffs), it would take 8 years, 4 months before a given investor would use up their own money in "profit" payouts. If Madoff could convince an investor to take only 0.5% a month in payouts (or less: many Jewish charities appear to have taken such lower rates of "profit" payouts), Madoff would have 16 years, 8 months before he would have to use someone else's money to maintain the stream of "profit" payouts. These modest, if impossibly consistent returns, differentiate Madoff from normal Ponzi schemes that pay out big early on but crash and burn within a year or two. Madoff built his scheme to run for decades. These long term horizons � on the order of a decade or so � required that Madoff restructure his scheme periodically. The first decade or two saw Madoff operate real money-making securities services and begin to collect his portfolio of million-dollar investors. At the beginning of this period he built an innovative, heavily computerized and successful financial services business. On top of this real and profitable business, he slowly started building a portfolio of unsophisticated Jewish investors, many of whom placed their life savings with him. These are the Jewish petty-millionaire ($1�3 million) investors everyone has been crying about in the newspapers. Many of them drew substantial cash payoffs for decades � payouts that were often multiples of what they invested. Towards the end of this period, Jewish-Zionist charities and Jewish-segregated schools came into the system, but few were as large as $10 million, and all can be presumed to have profited from Madoff's fraud. For example, Hadassah, the Women's Zionist Organization, was one charity that came in at this time: Its initial $7 million investment in 1988 would be supplemented by $33 million over the next decade until 1998. By including paper profits, Hadassah would ultimately claim to have lost $90 million with Madoff; that is: 7 + 33 = 90. It is actually worse than this, since Hadassah may have actually lost nothing at all. A quick and dirty estimate of Hadassah "profits" suggests that if Hadassah had averaged $23.5 million in 1988�1998 and left all its "profits" with Madoff, there should have been about $64 million in their account, not $40 million in 1998 as reported, suggesting that Hadassah could have drawn as much as $24 million in "profits" in the first decade. Similarly, if Hadassah had started 1998 with $40 million as they report, 1% per month would yield $110 million, not $90 million as they report now, suggesting that Hadassah withdrew as much as another $20 million in the second decade with Madoff. Hadassah could have withdrawn as much as $44 million from the $40 million they invested with Madoff, and this would mean that Hadassah's losses are not the $40 million actually invested, or the $90 million as they now claim, but rather no more than zero. (Incidentally, some newspapers are so terrified of Jews that they will not even print the word "Zionist" unless it is in the address of a letter to the editor from an imperious Zionist organization: The cringing, terrorized Seattle Post-Intelligencer will only call Hadassah, which is officially "The Women's Zionist Organization of America," "a Jewish women's charity.") Interestingly, Madoff was so immune from regulatory oversight that he would not even be correctly registered as an investment firm until 2006, when SEC investigators were credibly informed that Madoff had committed numerous violations but settled for asking him to please, please, please register his firm in an appropriate manner... after it had been operating outside the law for over 40 years!!!! (Madoff would marry off a daughter, Shana, to one of the investigators in that 2006 inquiry.) The second decade or so began with the need for investors at least in the $10 million range, since the costs of the scheme kept growing. By the end of the decade he apparently needed investors in the $50 million range. This phase saw the development of the "feeder" system, in which investment companies � often Jewish- controlled � marketed Madoff's services to larger, non-Jewish investors, worldwide. For example, in the mid-1990s, Jacob Ezra Merkin, from one of the most distinguished rabbinical families in world Judaism, president of the Fifth Avenue Synagogue in New York, head of the investment committee for the UJA-Federation of New York, and manager of Ascot Partners, brought in Elie Wiesel's Foundation for Humanity. Four of the five largest "losers" in the Madoff scheme are feeder operators who lost essentially nothing of their own: Fairfield Greenwich Advisors, Tremont Capital Management, Ascot Partners, and Access International Advisors brought in other investors and lost their money for them. The end of this period came in 1999�2000: The result was that, as recently as 1999, Madoff rejected an investment by Jeffrey R. Gural, chairman of Newmark Knight Frank because he could not invest at least $20 million. By 1999, $20 million was too trivial a sum to bother with at this point in Madoff's scheme. Madoff was entering the third and final stage of his scheme, and it required globalization and much, much larger investors. The last decade saw bigger and bigger investors, like European banks, Arab institutional investors, a Korean pension, maybe a Saudi prince, etc., who put in hundreds of millions or billions and got nothing at all back, or very little. The costs of the scheme kept growing. This period was the heyday of the feeder system: Fairfield Greenwich Advisors, Tremont Capital Management, Ascot Partners, and Access International Advisors were bringing in billions now, and almost none of it was from Jews. The investment by Abu Dhabi Investment Authority, which placed $400 million with Madoff in 2005, is typical of the third and final period. It was large, it was non-Jewish, it was used to pay early Jewish investors, and was unusual only in the fact that Abu Dhabi Investment Authority got cold feet and pulled out $268 million in redemptions in 2005 and 2006. Bank Medici of Austria became a sub-feeder collecting monies from smaller investors in New York, Vienna, Gibraltar, Zurich and Milan, through its hedge funds in the United States and Luxembourg: Its investors were happy with 7% a year. And the money still poured into the hands of Jewish "investors", including the Elie Wiesel Foundation for Humanity, and the Jewish retired petty-millionaires of Florida, New York, New Jersey, Connecticut, Minnesota, etc. Year after year, they received their "profits", extracted from unknowing, duped investors from Singapore to Dublin, from Spain to South Korea. So, it is clear that there were at least three categories of investors: (1) The core Jewish petty-millionaire investors, who made a lot of money for decades, living richly on their "profits" from Madoff's fund. As the New York Times admits, many made a lot of money. (2) More recent Jewish charities who agreed to reinvest a lot of their "profits", like Wiesel's loot from the Holocaust-trade: These investors got good payoffs but reinvested most of it. These people could have lost a little, but if they were really greedy they were easily suckered into big, consistent reinvestments, accumulating only large imaginary paper "profits." In this cohort of investors, actual loses are entirely correlated with excessive greed: If they let their "profits" accumulate without payouts, they could have lost everything. (3) The non-Jews, like Banco Santander, HSBC Holdings PLC, Royal Bank of Scotland, BNP Paribas, etc., who invested large amounts of money recently and who probably got nothing or next to nothing from Madoff. These investors now know that all their money disappeared into the hands of groups (1) and (2) and Madoff and his buddies. (Incidentally, Madoff and his family made a lot of money: One family investment firm alone had $160 million in assets until it was seized last week.) There never was a group (4) because the market melted down and Madoff could not find people big enough to fund the next generation of the scam. (Although he did reportedly scam a Saudi Prince for $3 billion.) In fact, one finds Jeffrey Tucker, a feeder partner in Fairfield Greenwich Group complaining, in an article in HedgeWorld in November 2007, that Chinese and Thai investors are stupid and unsophisticated because they will not provide money to Madoff. When investors sought $7 billion in redemptions in November 2008, the end was near. A careful reader will note that there were real winners. We will call them the Jews, since they were Jews, This group would ultimately have large losses of imaginary paper "profits." And there were big losers. Let's call them the Goys or the Suckers, since they are non-Jews. Of course, the difference between these groups is their ethnicity. It is worth noting that the Wall Street Journal and the New York Times, and the mass media in general, see this as a fraud that essentially affected only Jews. As we have seen, this is the exact opposite of the truth. Jews were winners, and non-Jews were losers. To repeat: in Madoff's scheme, Jews were winners, and non-Jews were losers. It was not just a Ponzi scheme, it was a Ponzi scheme structured around a massive transfer of wealth to one's own ethnic group, a kind of previously undescribed Ethno-Nepotistic-Ponzi scheme. Finally, this suggests that the real reason why Haaretz and Abe Foxman are so hysterical about the Madoff scandal and its possible effect of increasing anti-semitism is not because they fear irrational goyim who are overly eager to paint all Jews with the traits of Bernie Madoff. It is that there simply were very few real Jewish victims and quite a few non-Jewish victims: The so-called Jewish victims actually made money. And they made millions and millions and millions. James Murray is the pen name of an academic sociologist. Permanent link: http://www.theoccidentalobserver.net/authors/Murray-Madoff.html Appendix 1: Wall Street Journal List of Madoff's Victims. [There are many omissions from this Wall Street Journal list, like that of Elie Wiesel's Holocaust profits foundation with $37 million in exposure. And the Lapin foundation that was simply vaporized last week.] * Indicates Jewish investors. Table 1: "Madoff's Victims: A List of Reported Victims and Their Exposure", in Wall Street Journal, December 17, 2008. p. A14. (Victims For Whom No Exposure Amount Is Available Are Not Shown.) Fairfield Greenwich Advisors (investment management firm): $7500 million. Tremont Capital Management (fund of funds run by Tremont Group Holdings): $3300 million. Banco Santander SA (Spanish bank): $2870 million. Ascot Partners (hedge fund frounded by GMAC chief J. Ezra Merkin): $1800 million. Access International Advisors (New York investment firm): $1400 million. Fortis Bank Nederland NV (Dutch bank): $1350 million. Union Bancaire Privee (Swiss bank): $1000 million. HSBC Holdings PLC (British bank): $1000 million. Natixis SA (French investment bank): $560 million. *Carl Shapiro (former chairman Kay Windsor Inc.): $550 million. Royal Bank of Scotland (British Bank): $492.76 million. BNP Paribas (French Bank): $431.17 million. BBVA (Spanish bank): $369,57 million. Man Group PLC (British hedge fund): $360 million. Reichmuth & Co. (Swiss private bank): $327 million. Nomura Holdings Ltd. (Japanese brokerage house): $303 million. Maxam Capital Management Inc. (fund of funds based in Dairen, Conn.): $280 million. EIM SA (European investment manager with $11 billion in assets): $230 million. Aozora Bank Ltd. (Japan bank in which Cerebus Capital owns majority stake): $137 million. AXA (French insurer): $123 million. UniCredit SA (Italian bank): $92.39 million. Nordea Bank AB (Swedish bank): $59.13 million. Hyposwiss (Swiss private bank owned by St. Galler Kantonalbank): $50 million. Banque Bendict Hoetsch & Cie SA (Swiss private bank): $48.8 million. City of Fairfield-Connecticut (town pension fund): $42 million. Bramdean Alternatives (asset manager): $31.2 million. *Haredi Insurance Investments & Financial Services Ltd. (Israeli insurer): $14.2 million. Societe Generale (French bank): $12.32 million. Groupama SA (French insurer): $12.32 million. Credit Agricola SA (French bank): $12.32 million. Richard Spring (individual investor): $11 million. RAB Capital (hedge fund): $10 million. Banco Populare (Italian bank): $9.86 million. Korea Teachers Pension (Korean pension fund): $9.1 million. *Jewish Community Foundation of Los Angeles (Jewish charity manager): $6.4 million. Neue Privat Bank (Swiss bank): $5 million. *Clal Insurance Enterprise Holdings Ltd. (Israeli financial services): $3.1 million. Mediobanca SpA (via its unit Compagnie Monegasque de Banque): $671000. Permanent link: http://www.theoccidentalobserver.net/authors/Murray-Madoff.html Source: http://www.theoccidentalobserver.net/authors/Murray-Madoff.html http://www.davidduke.com/general/7051_7051.html#more-7051 --------------------------------------------- Lawrence Auster, 238 W 101 St Apt. 3B New York, NY 10025 Contact: lawrence.auster(a)att.net

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Are Jews still guilty for the crucifixion??
by Lawrence Auster 14 Jan '09

14 Jan '09

ARE JEWS STILL GUILTY FOR THE CRUCIFIXION? Scripture teaches no one is guilty for the sins of another. We all enter the world innocent of the misdeeds of our parents. This includes every Jewish child. Yet the Bible also teaches we can become guilty of the sin of another by sympathy with it. Christ said the Pharisees were guilty of the murder of Abel and all righteous blood from the beginning of the world. (Mat. 23:35) Why? Because the Pharisees persecuted righteousness. Had they been present in the time of Abel, they would have murdered Abel. Thus, according to Christ, it is possible to become spiritually guilty of a sin, such as murder or adultery, even without physically committing the act. The will is there. All that is lacking is the opportunity. Modern or rabbinic Judaism is a product of those very Pharisees whom Christ excoriated, and who ultimately had Him crucified. The authoritative Universal Jewish Encyclopedia explains: �The Jewish religion as it is today traces its descent without a break through all the centuries from the Pharisees. Their leading ideas and methods found expression in a literature of enormous extent, of which a great deal is still in existence.. The Talmud is the largest and most important single piece of that literature..� The Universal Jewish Encyclopedia, Article on �Pharisaism,� p. 474 If a Jewish child is born into an orthodox Jewish family, he innocently enters a religious system entirely obedient to those who masterminded the crucifixion of Jesus. The Pharisees and their vast, rambling �anti-bible�, the Talmud, possess greater authority for religious Jews than does the Old Testament. As the Universal Jewish Encyclopedia confirms: �Thus the ultimate authority for orthodoxy is the Babylonian Talmud. The Bible itself ranks second to it in reality, if not in theory.� Universal Jewish Encyclopedia, �Authority� p. 637. What does the Talmud teach about Jesus? It says He seduced and deceived the people. Git.56b-57a. He was a bastard, his mother Mary being a whore San.106b. He practiced sorcery and enticed His race to apostasy. San.43a. He was a fool. San.67a. He was stoned, burned, decapitated and strangled in His death. San. 106b, Git.57a. He was excommunicated for the thought of seducing a woman and in His shame fell down and worshipped a brick. San.107b. He is now in hell, languishing in boiling hot excrement. Git.56a. The Talmud is emphatic that it was necessary to kill Jesus because He was �one of the three worst enemies of Judaism.� Git.56a; a false prophet who seduced and deceived the people. Git.56b-57a. Is the modern Jew guilty of the death of Christ? The answer is simple. If he agrees with the Talmud that the Pharisees did the right thing by having Jesus crucified, then that Jew today is as guilty as the Jewish mob that sided with the Pharisees 2,000 years ago, shouting �Crucify Him, crucify Him.� Mk. 15:13. If, however, the modern Jew disassociates himself from loyalty to the Pharisees and their claims against Christ, then he is free from any guilt. Unfortunately, amid the shock waves of Mel Gibson�s �Passion,� many evangelical Christian leaders are rushing forward to absolve all Jews of any spiritual guilt concerning the crucifixion. Such pandering not only makes God�s law of none effect, it attempts to free the Jews from a burden of guilt they themselves invited. To hasten the crucifixion of Christ, the Jewish leaders said, �His blood be upon us and upon our children.� Mk. 27:25. All adult Jews who still support the pharisaic system which crucified Christ are thus linked in spiritual guilt with those who actively accomplished the act. Of course, anyone, such as a gentile Satanist, who approves of the crucifixion, or a Christian who becomes apostate (Heb. 6:6), is spiritually guilty of crucifying Christ. Rabbinic Judaism however, because it constitutes the "synagogue of Satan" (Rev. 2:9) uniquely incurs blame for Christ's death upon all Jews who give themselves to it. During the past century, Jewish apologists, for purposes of ecumenical harmony with Christians, have referred to Jesus in such terms as �a great teacher.� Such a description is found nowhere in rabbinic Judaism�s most sacred repository of authority, the Babylonian Talmud. Rabbinic Judaism, despite efforts to whitewash it, remains of all great religions (including Islam) the most vehemently opposed to the claims of Christ. To be a religious, observant Jew is to embrace the Talmud and its blasphemous opinion of Christ. Someday, the Bible teaches, a remnant of Jews out of the Great Tribulation will believe on the One their fathers crucified. Yet for the present, the church must heed Christ�s warning to �Beware of the leaven (teaching) of the Pharisees.� Matt. 16:6. In other words: Beware of Judaism. Paul also warns the church, referring to unbelieving Jews as �enemies� (Rom. 11:28) ��who both killed the Lord Jesus and prophets, and drove us out. They are not pleasing to God, but hostile to all men.� I Thess. 2:15 The Jews were given transcendent spiritual light, first at Sinai, and then through their prophets. When they rejected that light, they were plunged into incredible darkness. While individual Jews may not necessarily be held guilty of such apostasy, the fact is Jewish leadership and institutions remain formidably opposed to Christianity. Moses warned the Jews that if they rejected God�s law, they would be cursed above all nations. Deut. 28:15. They not only rejected God�s law, but crucified its giver, Jesus Christ. Christ said that the House of Israel, after its rejection of Him, would be left desolate. Lk.13:35. Today, no evangelical leader has the privilege of removing guilt from Jews who still reject their Messiah and embrace the teaching of His murderers. Christ has both a long-standing love-affair and quarrel with the Jewish nation. He will settle that quarrel some day on His own terms, at last obtaining faith, obedience, and righteousness from what scripture repeadedly describes as a "stiff-necked people." Such a people now control Hollywood and America�s media. They dominate Congress. They dictate America�s foreign policy in the Middle East. They are the fountainhead of anti-Christian activity and legislation, including so-called �anti-hate� laws which strip Christians of free speech. (See articles on �anti-hate� laws.) In short, they are more determined than ever that Christ will never prevail. Yet in the end, Christ will have righteousness from His people, the Jews. �They will look on Him whom they pierced and they will mourn�as one mourns for an only son.� Zech. 12:10. The National Prayer Network and Jewish Guilt The NATIONAL PRAYER NETWORK is a pre-eminent source of information and discussion concerning Jewish guilt. The previous article by NPN�s director, Rev. Ted Pike, addressed the question: �Are the Jews still guilty for the crucifixion of Christ?� The question of whether the Jews were guilty for the crucifixion 2,000 years ago is not the primary concern of this article. It has been answered repeatedly and powerfully in the affirmative by both the New Testament and Mel Gibson�s �The Passion of the Christ.� Nor is the popular clich� that we �all� killed Christ considered. The idea of �corporate guilt� for Christ�s death is unknown to Scripture. While we �all have sinned and come short of the glory of God� (Rom. 3:23), we have not all crucified Jesus. Instead, Pike discusses the crucifixion as a specific act of blasphemy and violence effected through a conspiracy of pharisaic leaders of the first century A.D. It was secondarily accomplished with the assistance of an agitated Jewish mob pressuring Pontius Pilate. It was only incidentally completed by a handful of unwitting Roman soldiers. In his article, Pike confirms what the New Testament attests: that the Pharisees were the masterminds behind the crucifixion. In the Book of Acts, the disciples, in face to face rebuke of the Pharisees, insistently identify them as the culprits: �The God of our fathers raised up Jesus, whom you had put to death by hanging Him on the cross.� Acts 5:30; cf. Acts 2:22, 36; 3:13-15; 4:10. The fact that modern religious Jews give first loyalty to these ancient Pharisees and their Talmud is crucially relevant to the question: Are Jews today guilty for the crucifixion? NPN�s educational materials also deal with other aspects of the question of Jewish guilt. Are Jews guilty of: 1. creating the scourge of international communism? 2. dominating Hollywood and the media, corrupting humanity? 3. stimulating Mideast strife and terrorism through a century of abrasiveness against the Palestinians? 4. creating anti-Christian �civil liberties� organizations such as the Anti-Defamation League of B�nai B�rith, which militate against Christian values and symbols? 5. promoting anti-Christian legislation such as �hate crime laws� which protect Jews and homosexuals, but persecute Christians? http://www.truthtellers.org/jewishguiltarticle.htm ----- You or someone using your email adress is currently subscribed to the Lawrence Auster Newletter. To unsubscribe from our mailing list, please let us know by calling to 1 212 865 1284 Thanks, Lawrence Auster, 238 W 101 St Apt. 3B New York, NY 10025 Contact: lawrence.auster(a)att.net

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